Scientific Research
falsafe molasadra
seyed ahmad aghili; karim najafi barzegar; mohammadreza ameri
Abstract
Considering the influence of transcendental wisdom in different aspects of political, social, cultural thought and etc. in Iran's society, recognizing this school and investigating its evolution and historical life is of high importance. In this regard, one of the most important points of the historical ...
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Considering the influence of transcendental wisdom in different aspects of political, social, cultural thought and etc. in Iran's society, recognizing this school and investigating its evolution and historical life is of high importance. In this regard, one of the most important points of the historical life of this school is that it historically takes a long time for Sadraei wisdom to retrieve its place to be accepted in seminaries. The issues which root in the nature of the school and social-historical conflicts and space, investigating the school can reflect its differences and contrasts compared with other schools. Accordingly, it is strived to answer the main question by historical-analytical method and by investigating the historical life of transcendental wisdom after Mullah Sadra, the question is: why the transcendental wisdom after Mullah Sadra was propagated in Islamic philosophy with long interruption and what the obstacles of historical interruption were. This article attempts to provide us with a clear picture of the era by investigating the features of sect of Safavid age and then it tries to deal with the main question of article namely the interruption causes of Sadraei's sect and its life circumstance until culmination period by concentrating on sect of Hakim Tabrizi and the flow of Declarativeness (religious orders) and Hadith-orientation as the strongest flow of thinking in this era and by investigating the distinction aspects of currents from Sadraei' wisdom. In this regard at the end of article, the historical life of transcendental wisdom was investigated by considering the thinkers such as Mullah Sadegh Ardestani, Mullah Ismael Khajooei, Agha Mohammad Bidabadi and Mullah Ali Noori.
Scientific Research
falsafe molasadra
somayeh vasei; abbas javarashkian; Sayyed mortaza Hosseini shahrudi
Abstract
Knowing the truth of the material body in transcendent wisdom requires knowing the soul and consequently leading to the knowledge of the soul; But despite its importance, it has been dealt with sporadically and briefly in the works of philosophers. The present article seeks to examine in detail the truth ...
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Knowing the truth of the material body in transcendent wisdom requires knowing the soul and consequently leading to the knowledge of the soul; But despite its importance, it has been dealt with sporadically and briefly in the works of philosophers. The present article seeks to examine in detail the truth of the material body according to the specific principles of Sadr al-Muta'allehin. According to the three ontological principles in transcendent wisdom, namely the originality of existence, skepticism, intensive movement, and another principle in Sadra's psychology, namely, "the soul in the unity of all forces," the existence of a human unit begins its journey from elemental matter with essential motion. It gradually reaches abstraction through the degrees of existence. This study, while examining in detail the course of matter from the abstract, explains the meaning of the material-singleness of the soul and removes two important doubts in this field, and in the end reaches the conclusion that the material dignity of the soul is combined with its abstract status. Is and the truth of the body, which is the emergence and manifestation of the powers and perfections of the soul in the form of quantitative forms; It is materially different from the soul.
Scientific Research
falsafe molasadra
Seyed Abol ghasem Hosseini Komar Olya
Abstract
Philosophical study of electromagnetic waves in the thought of modern philosophersAbstract Waves is one of the key concepts in physics and is a suitable ground for comparative research between physics and philosophy. What kind of truth does the wave physically and philosophically answer? The results ...
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Philosophical study of electromagnetic waves in the thought of modern philosophersAbstract Waves is one of the key concepts in physics and is a suitable ground for comparative research between physics and philosophy. What kind of truth does the wave physically and philosophically answer? The results and achievements of this research in order to answer the question is that electromagnetic waves are closely related to other concepts such as field, matter and energy. The field of energy and energy is philosophically a material substance that current research is unable to explain its truth. Electromagnetic waves are the mode of energy transfer and motion, and the frequency of the waves indicates the amount of energy transmitted. With an instrumentalist approach, waves are not part of nature; Rather, they are the building blocks of our efforts to understand nature. With a realistic approach, three philosophical possibilities about waves can be expressed: 1) abstraction, 2) material width, and 3) ontologically, they exist as interfaces and are conceptually philosophical concepts (second philosophical sensible).Key words: Electromagnetic waves, energy, field, Neo-Sadr philosopherss
Scientific Research
javad azimi dastgerdi; Ali Arshad Riahi
Abstract
On the one hand, "The truth of existence" in transcendent wisdom is the title on which Mulla Sadra relies in important philosophical problems. He makes special rules such as primacy, unity and modulation for this title. On the other hand, He enumerates only three types of existence: the existence of ...
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On the one hand, "The truth of existence" in transcendent wisdom is the title on which Mulla Sadra relies in important philosophical problems. He makes special rules such as primacy, unity and modulation for this title. On the other hand, He enumerates only three types of existence: the existence of God, the absolute existence, and the constrained existence. The relationship of that truth with these three types is very important in understanding Mulla Sadra's philosophical system. In this article, with the content analysis method, more focus has been placed on understanding this relationship and based on this, there is a discussion of the credits of existence, especially the credits of the " non-conditioned". Using the characteristics that Mulla Sadra expresses for the three types of existence and also Examining the accessories that each of the credits entails, it has been concluded that in Mulla Sadra's philosophy, the truth of existence, which has a divisive rule for these three, is non-conditioned. This validity is not related to the existence of God but only to the expanded existence with unconditional characteristics. According to Mulla Sadra's evidence and statements, this non-conditioned existence is the same as absolute existence in the subject of philosophy that it is possible to know God in its mirror.
Scientific Research
falsafe molasadra
Abstract
The philosophical discussion of human action is one of the most important contemporary philosophical topics. Various issues are raised in this issue. One of the issues that has been neglected in the philosophy of action, despite its importance, is the issue of the relationship between action and the ...
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The philosophical discussion of human action is one of the most important contemporary philosophical topics. Various issues are raised in this issue. One of the issues that has been neglected in the philosophy of action, despite its importance, is the issue of the relationship between action and the body. This study seeks to philosophically explain the relationship between body and action and how the body influences the formation of action. In Islamic philosophy, the issue of action has been raised sporadically in the form of various topics. In this approach, practical reason is the source of action formation. This intellect is related to the body and has powers in the body, and action is performed through it in the body. The action has two arcs of ascent and descent. The arc of action ascends first to the theoretical intellect through the senses through the intermediate stages. The arc of descent from the unlikely origin to the origin involves the near formation of the action, and finally the action is performed through the active force by moving the bodily organs. The connection point of the action in the ascent and descent stage of the action; Is the body. This is related to the longitudinal levels of action. Action in its transverse course takes on a different interpretation in the light of teachings such as the essential motion of the soul, the union of the soul and the body, and the issue of death in transcendent wisdom. The body is effective in the formation of action in various ways: Some of these are: providing the principles of action, the instrumental role of the body in the realization of action, the queen of action through repetition of bodily actions, the realization of perfection through the body, the body's need for action Specifically, ,
Scientific Research
falsafe molasadra
Ehsan Samsami; Jalal Peykani; Meysam Akbarzadeh; Mikaeil Jamapour
Abstract
Monotheism is the key to solving the meaningless problem of contemporary human life. The ratio of belief in God and the meaning of life is the same as the ratio of the sun and sunlight, in the sense that the meaning of contemporary human life is moment-by-moment dependent on God. Javadi Amoli's view ...
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Monotheism is the key to solving the meaningless problem of contemporary human life. The ratio of belief in God and the meaning of life is the same as the ratio of the sun and sunlight, in the sense that the meaning of contemporary human life is moment-by-moment dependent on God. Javadi Amoli's view on the issue of meaninglessness of life is based on the maximum belief in God. Javadi Amoli has helped to solve this problem by using his first philosophical foundations, which are based on a theistic view. Some of his first principles are the principle of causality and the transubstantiation sum of existence and non-existence (estehale jame hasti va nisti), which lead to solve the problem of the meaninglessness of contemporary human life. This article, organized by the library method, by referring to the literature of contemporary philosopher Javadi Amoli, tries to answer the question of how Javadi Amoli contributes to solve the issue of the meaninglessness of life contemporary man? From a philosophical perspective, this research attempts to prove the meaning of life from the perspective of the New Sadrasians, especially Javadi Amoli. The findings of the present study are as follows: 1. Javadi Amoli's view on helping to solve the problem of the meaninglessness of life is based on the God-centered theory of the meaning of life. 2. The key to solve the problem of meaninglessness in contemporary human life is belief in God. 3. The first philosophical foundations of New Sadrasians philosophers played a vital role in helping to solve the problem of the meaninglessness of life. 4. In the New Sadrasians School, by preserving the fundamentals and essential elements, we face restoration and reconstruction, and new ideas have been presented.
